Document Type

Book Chapter

Publication Date

1-1-2016

Publisher

Brill

Abstract

The term landscape, according to Denis Cosgrove, denotes ‘the external world mediated through subjective human experience in a way that neither region nor area immediately suggest. Landscape is a construction, a composition of the world we see; in other words it is a way of seeing the world’. Cosgrove argues that, as a social and cultural product, this type of seeing is restrictive, diminish- ing alternative modes of experiencing our relations with nature.1 And yet this restrictive nature of landscape and viewing landscape can generate meaning unique to a specific group of people, i.e., a shared remembrance or memory. As Susan Alcock observes, people derive identity from this shared memory, which can often be tied to the landscape. Collective identity is constituted in part from a ‘community’s longitudinal relationship to a particular locale ... Stabil- ity in a landscape might enable, if not ensure, the maintenance of memories’.2 The Romans in particular saw landscape in this way: the terrain around them was infused not only with memory but also with history. They believed that the gods played a significant role in their history and in the transformation of the landscape. The gods’ role in shaping the Romans’ natural surroundings turns them into ‘landscape agents’.3

Chapter of

Valuing Landscape in Classical Antiquity

Part of

Mnemosyne, Supplements, Volume: 393

Editor

Jeremy McInerney
Ineke Sluiter

Comments

Copyright © 2016 Brill. Reprinted with permission.

This is a pre-copyedited, author-produced PDF of a chapter accepted for publication in Valuing Landscape in Classical Antiquity following peer review. The version of record Crofton-Sleigh, L. (2016). The Mythical Landscapers of Augustan Rome. In J. McInerney and I. Sluiter (eds.), Valuing Landscape in Classical Antiquity: Natural Environment and Cultural Imagination. Brill, 383-407 is available online at: https://doi.org/10.1163/9789004319714_016

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