"The Ecumenical Dimension of the <i>Spiritual Exercises</i> A Historica" by David Krol

Author

David Krol

Date of Award

12-2024

Document Type

Thesis

Publisher

Santa Clara : Santa Clara University, 2024

Degree Name

Licentiate in Sacred Theology (STL)

Director

Christopher M. Hadley

Abstract

This thesis explores the ecumenical dimension of the Spiritual Exercises of Loyola, asking to what extent the Exercises can be adapted to Christian denominations beyond the Catholic Church and how their practice in an ecumenical context promotes church unity. The thesis statement argues that the ecumenical dimension of the Spiritual Exercises is based on the importance given to Scripture within them, thus fostering a common sense of following Christ and a reform of life, indispensable conditions for any ecumenical dialogue. The study underscores how the Exercises can contribute to Christian unity through historical, theological, and practical lenses.

Historically (Chapter 1), the study examines two pivotal periods: the early Jesuits during the Reformation and the Second Vatican Council in the 20th century. In both contexts, the Jesuits recognized the Spiritual Exercises as a means of fostering a reform of life that deepens union with Christ. One of the first Jesuits, Pierre Favre, is highlighted as a key figure who embodied a profound desire for Christian unity and reconciliation, using the Exercises as a transformative encounter with Christ that transcended denominational boundaries.

Theologically (Chapter 2), the thesis sets out the necessary conditions for adapting the Exercises to an ecumenical context, emphasizing that the conversion to which they invite is both personal and ecclesial. It also characterizes the scriptural theology of the Exercises as being centered on the Holy Spirit and deeply rooted in the following of Christ. The study identifies specific theological challenges within an ecumenical context, such as the rules for “Thinking with the Church,” the role of Mary, and the First Week, offering potential ways to adapt these elements into an ecumenical context.

On the practical side (Chapter 3), the study proposes an adapted retreat for the Forum Chrétien Francophone, an ecumenical platform. This retreat integrates Exercises’ dynamics with the Forum’s practices, encouraging participants to deepen their relationship with Christ and advance church unity.

The study concludes that the adaptability of the Spiritual Exercises makes them a valuable tool for fostering ecumenical dialogue, especially when guided by spiritual directors attuned to different ecclesial traditions.

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