Document Type

Article

Publication Date

11-14-2025

Publisher

King's College

Abstract

When I worked as a Jesuit in my early years at Santa Clara University, I published an essay entitled “A Ratio Studiorum for the Postcolonialist’s Classroom.” I asserted that Ignatius, founder of that religious order, “saw education as a tool for social change, not merely as an opportunity for a value-free and objective exposure to Truth. . . . Education, much like the religious retreat described in his Spiritual Exercises, was to bring about a metanoia, a change of heart, in students.”1 This internal development was then meant to motivate action in the world. As I continued, “if there is some historical truth in the charge that Jesuit schools in the past produced clever casuists who invested little of themselves in their arguments, it is clear in today’s multicultural world, a world of conflicting hermeneutic structures, that making debating points will not equip a graduate for anyone’s reality.”2

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